Symbolism and Regalia

The Awen

Awen is a Welsh word meaning Muse or Inspiration and represents the creative powers in action. It is also known as Y Nod Cyfrin, The Mystic Mark, or Y Nod Pelydr Goleuni, The Mark of the Shaft of Light, where it is derived from the rays of the rising sun. In the Bardic Gorseth however, it represents the attributes of Love, Justice and Truth. It is also a continuing symbol of the Celtic imagination which tends to express concepts in threefold form. The Awen is the symbol of the Gorsedh or Gathering of Bards and appears for example on plastrons (breastplates).

 

Awen, a Welsh word meaning “inspiration,” holds a special place in Celtic symbolism and often appears in international online casinos. Its symbol, representing creativity and divine inspiration, is frequently used in various gambling games. This connection to Celtic culture offers a unique and mystical appeal in the context of online casinos, where themes of luck and fate are prevalent. Many casino games such as casumo games, incorporate such symbols to attract players looking for a blend of traditional Celtic mysticism and modern gaming experiences. Online casinos have increasingly embraced diverse cultural symbols like Awen to enrich their gaming platforms, offering players not just entertainment but a deeper connection to various cultural heritages. The use of Awen in gambling games adds a layer of narrative and intrigue, enhancing the overall user experience. As international online casinos continue to grow, incorporating elements like Awen helps differentiate their offerings, appealing to players who appreciate both the thrill of the game and the cultural significance behind the symbols they encounter.

Secretary’s Plastron

The Secretary’s plastron was made by Tan Dyvarow in 1967. It was commissioned by Gwrek Map Melyn after Map Melyn died. Appropriately it includes a quill pen (nowadays a computer is used), the Awen and Celtic knot-work.

Admissions Secretary

The admissions Secretary administers the admission of New Bards. The plastron is similar to that of the Secretary, but smaller. It is in fact the original Secretary’s plastron, worn for many years by Map Melyn.

Grand Bard’s Crown

The current crown was made by Francis Cargeeg/Tan Dyvarow who also made the ‘second’ crown worn on the installation of a new Grand Bard. Tan Dyvarow had a workshop for beaten copper between Hayle and Lelant. The motif is Oak Leaves which have had a similar use in Wales, and probably date back to the Bronze Age. The first two Cornish Grand Bards, Jenner and Nance, had a different head-dress.

 

Treasurer’s Plastron

This is a small square of copper on a leather neck strap. It was made in 1998. There are 15 bezants around the edge with a picture of a “purse” or drawstring bag. On either side there are piles of coins, and above the purse there is the Gorsedh Awen symbol.

Grand Bard’s Plastron

This seems to have been made about 1967. It includes Celtic knotwork and the 15 bezant shield.

Chaplain’s Plastron

This was made in 1984 by Cyril Orchard of Penzance, and is mounted on wood. The design is a type of Celtic Cross.

Grand Bard’s Robes

Until 1965 the over-robe had a Celtic design on the back and this can be seen in old pictures. The under-robe is as for other Bards except that the fold-over piece across the front is removed.

Herald Bard

The Herald Bard’s wand of office follows medieval practice and is made of peeled willow. It is 24 inches long and is surmounted by the Awen. It was commissioned in 1976.

Bardic Robes

The Cornish Gorsedh has one order so all Bards are equal. The blue color is that of the sky. Robes were first designed for bards in Wales by Professor Sir Hubert von Herkomer about 1896. Herkomer was born in Bavaria in 1849, but left Germany at age 2. Morton Nance/Mordon was a student at Herkomers Art College in Bushey, near London. In “The Cornish Review” in 1951 Nance stated he watched Herkomer making a crown, copying the bronze oak leaves from a branch of oak.

Deputy Grand Bard

The Deputy Grand Bard has an Awen on their head-dress, where other Cornish bards have black-yellow-black bands. The plastron is the same pattern as that of the Grand Bard, and was made in 1967 by Tan Dyvarow. It is almost identical except it lacks the “scroll” pattern on the center piece. The DGB also has a plastron for ‘civic’ use, made of Cornish Tin and presented in 1995. The parchment scroll listing deceased Bards is in a leather case presented by Ky Gwyn in 1980.

Lady of Cornwall’s Robes (at the Open Gorsedh)

These were designed in 1933. The present robes were made by John Jenkin’s late wife and first used at Roche in 1991. Those used from 1928 to 1933 were different. Originally the Lady was accompanied by two page boys who wore yellow/buff tabards with a black chough on the front.

Lady of Flowers (at Proclamations)

The robes are the same as above.

Past Grand Bards

Former Grand Bards are easily spotted in their bright yellow head-dress with an Awen in front. This seems to date back to 1966, and also from then the immediate Past GB has worn Mordon’s original plastron. Other Past GBs plastrons are made to a 1970 design.

The Dancers

Talek introduced these – from Wales – when he was Grand Bard. The first performance in Wales was in 1936 at Machynlleth, and was created and choreographed by Cynan. From 1954 it took place on stage at the crowning and chairing.

 

Sword

The current sword was purchased in 1947 and repaired in 1978. It symbolises the sword of Arthur, a once and future King of the Britons. The original sword dating back to 1928 is not in good condition.

Marshall’s Staves

The staves are made of hardwood with repoused heads bearing the Awen symbol. They are some 6 feet long by 1¼ inches in diameter (1830mm by 30.5 mm). They were made by Tan Dyvarow about 1967. Morgarer remembers using them in 1968 at St Just when he was deputy to Den Delynyans. In 1994, with Gorsedh Council approval, three small copper plaques (1¼ inches by 1 inch) were attached to the Marshall’s Staff to commemorate previous Marshals.

The plaques were engraved as follows:-

Map Kenwyn 1946-1967, Den Delynyans 1968-1979, Morgarer 1980-1990. Map Elmet 1991-1997 has been attached to the stave also, by Colin Ellis.

The Horn

This is a genuine Buffalo horn with detailed filigree work added by Tan Dyvarow in 1940. It has a baritone mouthpiece. An unsuccessful attempt was made to use a trumpet in earlier Gorsedhow. The trumpet was sold in 1946.

 

The Bardic Chair

This was designed and made by Pengover and first used at the 1983 Gorsedh. A cushion presented by the Cornish Guild of Spinners, Weavers and Dyers was first used at the 1990 Gorsedh in Marazion. Between the annual Gorsedh ceremonies it can be seen in Truro Cathedral. The name of every Grand Bard since 1928 is inscribed on the chair. The Cornish inscription AN GWYR ERBYN AN BYS translated from Welsh (Y gwir yn erbyn y byd) means in English “The Truth against the World”.

 

The Harp

For several years the harpist has used her own harp. The Gorsedh owns a smaller harp named after John Legonna. An older Harp built in 1830 was sold in 1989

The Half Sword

The Gorsedh’s new sword is used in the ceremony for the Joining of the Sword, a symbol of the uniting of the three Celtic nations, and the two halves are carried by Cornish and Breton Bards to the Grand Bard who passes the united sword to the representative of the Welsh Mother Gorsedd as a symbol of unity and friendship.

The handle of the nickel plated sword was fashioned from yew wood from the St Columb Churchyard, a fitting tribute to the first Grand Bard, Henry Jenner who was from the town. Engraved on the blade are the words “lymm ow lown heb own a boon” the Cornish for “sharp my blade without fear of pain” taken from a poem by Tim Saunders – Bardh an Werin.

The sword was made by Mr Colin Rescorla of St Columb in 2010.